CategoryChristology & Incarnation

The Name Beyond Names

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YHWH. We know this name. We speak this name. We rarely stop to think about what this name means. Not what it means in the academic sense – etymology, pronunciation, theological significance. We have libraries full of that. I mean: what does it mean that the God of all creation chose to give us a name? That the Incomparable One, who needs nothing from us, who owes us nothing, decided to be...

Understanding God-Man: Why the Term Isn’t Blasphemous

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“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14 (ESV) Introduction: A Term That Sounded Wrong When I first encountered orthodox Christians referring to Jesus as the “God-man,” it sounded deeply offensive. After 50 years as a Christadelphian, the term felt like blasphemy...

From God Manifestation to the Incarnation: Why Orthodox Christology Matters

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“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14 (ESV) Introduction: A Doctrine I Loved But Had to Leave Behind In my article on God Manifestation, I outlined the Christadelphian theology that shaped how I understood Jesus for 50 years. It’s a beautiful doctrine in many ways...

The Temptation of Christ

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The argument that the Temptation of Christ was an indication that he was imperfect is common in Unitarian circles. Flaws The bible clearly teaches in Heb 4:15 that Jesus was tempted in every way that we are, but he did not sin. This is not evidence that Jesus was imperfect. In juxtaposing Heb 4:15 with Jas 1:13, Unitarians are arguing as follows. Jesus was tempted. God cannot be tempted. Ergo...